~ Documenting Indigenous Testimony and Environmental Context ~
Awajún community members speaking in their traditional language descibing their incounters in the mountains with an animal unknown to science that they call yana pum.
Summary in English of Awajún video conversation:
Crispín recounts multiple encounters and stories shared among Awajún hunters regarding a large forest animal known as yana pum. In one account, Crispín describes traveling to hunt on a hill known as Yerapun. After successfully hunting a deer and beginning his return, he heard a powerful roar or howl coming from the forest. He explains that when the animal roars, the entire area becomes silent. Insects stop making noise, and no other animals vocalize. This silence is interpreted as a sign that other animals are frightened.
Crispín states that he heard this roar on more than one occasion. One such instance occurred the previous year, at night, around eleven o’clock. The sound caused fear, and the hunters chose not to continue hunting in that area, instead retreating. He explains that when the animal roars, it is safer to leave.
Another individual, Zacarías, adds that he heard the same roar when he was a child while hunting with his father. He emphasizes that the sound was identical to what is described today and that it caused fear then as well. Both accounts stress that the roar carries with the wind. When the wind rises, the sound seems to travel upward and across the landscape, reaching people from a distance. The roar is said to occur particularly when the wind is blowing.
The testimony also includes reports of footprints found in the same areas where the animal is heard. These footprints resemble those of a human, but are described as belonging to a person “not like us,” understood to be a human being who lives without contact. The tracks appear to move through the area but then disappear, and no person is ever found.
Another story recounts the actions of an old shaman. According to this account, the animal used to cross a particular route frequently. Because the shaman’s son lived along that route, the shaman performed rituals, described as blowing or spiritual acts, to prevent the animal from passing there and harming him. After this, the animal is said to have stopped crossing that area and instead changed its route, creating a detour to avoid the place where the ritual was performed.
Finally, several people mention finding remains of animals that appear to have been killed and eaten by another animal. Only fragments of bones and small leftovers were found. In some cases, these remains included huanganas (collared peccaries). While the remains clearly indicate predation, the identity of the animal responsible is unknown. Some speculate about yana pum, though it is also stated that yana pum is believed to eat fruits and herbs rather than meat. This uncertainty is acknowledged by the speakers.
Amazonas Conservation Initiative works in collaboration with Indigenous Awajún communities in remote regions of northern Peru to document first-hand accounts of encounters with a large forest animal known locally as yana pum. These accounts are shared voluntarily by community members and are recorded with full awareness, consent, and respect for cultural boundaries.
The Awajún have historically lived in dispersed settlements across extensive forest territories, relying on deep ecological knowledge to guide hunting, travel, and resource use. In recent decades, environmental pressures such as reduced wildlife abundance in traditional hunting areas, land-use change, and shifting settlement patterns have altered how and where people move through the forest.
Community members report that encounters with yana pum tend to occur in more remote, higher-elevation areas that were previously visited less frequently.
Our work does not begin with assumptions about the identity or biological classification of the animal described. Instead, our focus is on careful documentation: recording what people report experiencing, where and under what circumstances encounters occur, and how these experiences relate to broader environmental and social changes in the region.
Whether the accounts ultimately reflect an undocumented species, rare wildlife behavior, or a response to ecological change, they hold significance as part of a living record of how communities experience and interpret their environment during a period of rapid transformation.
Preserving this testimony now ensures that it is not lost as landscapes, livelihoods, and cultural practices continue to evolve.
By documenting testimony alongside geographic, ecological, and seasonal context, ACI seeks to understand why these reports are occurring, why they appear to be increasing in certain areas, and how they intersect with environmental stress and human adaptation.
This approach treats Indigenous knowledge as a valuable source of environmental insight rather than as anecdote or folklore to be dismissed or sensationalized.
All documentation is conducted with strict ethical limits. Precise locations are not disclosed, travel routes are not shared, and no information is released that could encourage outside intrusion into Indigenous territory.
The goal of this work is understanding and record-keeping, not verification expeditions, promotion, or public spectacle.
Overall, the testimony we record reflects a combination of direct personal experiences, childhood memories, shared community knowledge, spiritual explanations, and observations of environmental signs. The accounts consistently emphasize fear, avoidance behavior during hunting, and the relationship between the animal’s presence, sound, wind, and changes in animal activity.
Kampankis Wildlife Project
The rainforest of Amazonas, Peru, spans over 26,000 square kilometers of unexplored high jungle mountains, white-water river canyons, and pristine lowland primary forest – home to the indigenous Awajún people and countless rare, endangered and unknown wildlife.
Prepare to embark on a remarkable journey as we introduce you to our extraordinary project that delves into the hidden treasures of the Amazonas rainforest.
Through Dr. Peter Lerche’s close collaboration with the Awajún, Dr. Lerche became privy to information Awajún hunters would rarely, if ever share with outsiders including their knowledge of animals unknown to the outside world.
The Awajún, who live in and hunt these forests today just as they have for generations, are elite wildlife trackers. Among their reports; the existence of a lake in an isolated ecosystem located in the highest mountain elevations populated with fish unlike any such in the Amazonas rivers.
And, the existence of an animal known to the Awajún as a “Fierce Beast” – an awe-inspiring creature that inhabits the upper mountain elevations.
Due to Dr. Lerche’s strong relationships with Awajún leaders, ACIPeru has been granted special access to previously off-limits regions of Awajún ancestral land.
Our Kampankis Project includes employment for Awajún men and training in the use of motion-activated field cameras and GPS units.
~ Kampankis Mountains ~
Amazonas Peru
Amazonas ~ 38,850 sq km (15,000 sq mi) consisting of regions covered by rain forests and mountain ranges. The rain forest zone predominates (72.93%) and it extends to the north over its oriental slope, up to the border with Ecuador in the summits of the Cordillera del Cóndor.
Our area of research: The Kampankis Mountains that has been inhabited for centuries by Awajún people. Measuring
~180 km long but just 10 km wide, the Kampankis form a knife-thin ridge separated from the Cordillera del Cóndor to the west by a thin strip of lowland forest 40–60km wide.
The northern end of the mountains, with a maximum elevation of 1,435m, extends from Santa Maria de Nieva into the Zona Reservada Santiago Comaina.
The southern ridge extends south from Santa Maria de Nieva with elevations reaching 1600m into the Zona Reservada Rio Nieva.
This southern section of Kampankis with Nieva River following its western slope is called by some as Shamak Nain (mountains of “Shamak” bird).
Awajún Territory, Amazonas Peru
Amazonas
The Andes Mountains cut through the Amazonas wilderness leading to the lowland jungle of Nieva River and Awajún Indigenous Communities.
Kampankis Conservation
Geology:
The Kampankis Mountains are well described in the geologic literature. They are
composed of continental and marine deposits that range in age from the Jurassic
(160 million years old) to the Neogene (5 million years old) and include eight geologic formations in which varieties of sandstone, limestone, and siltstone predominate.
Vegetation: The vegetation of the Kampankis Mountains varies with geology and elevation. Five primary vegetation types have been defined in the Kampankis areas: 1) riparian vegetation along streams and rivers; 2) lower hill forests between 300 and 700m elevation, on sandy to clayey soils; 3) mid-elevation forests at 700–1,000m, on sandy to clayey soils; 4) forests on limestone outcrops and associated soils, between 700 and 1,100m; and 5) low forests on sandstone outcrops and associated soils on the highest slopes and ridges of the range, at 1,000–1,435m elevation.
Birds: The Kampankis avifauna is a diverse mix of lowland Amazonian and Andean foothill bird communities. Through field observations and recordings, the ornithological team registered 350 bird species, of which 56 are typically montane. Several rare and little-known species recorded during the inventory—like Leucopternis princeps, Wetmorethraupis sterrhopteron, and Entomodestes leucotis — are known from very few sites in Peru.
Mammals: 57 of the 79 species of medium-sized and large mammals believed to occur in the area include:
White-bellied spider monkey Ateles belzebuth (Endangered), Common woolly monkey Lagothrix lagotricha, Juruá red howler monkey Alouatta juara, White-tailed Titi monkey Callicebus discolor, Saddleback tamarin Saguinus fuscicollis, Saki monkey Pithecia aequatorialis, Owl monkey Aotus vociferans, Tayra Eira barbara, Jaguar Panthera onca (near threatened), Puma Puma concolor, Short-eared dog Atelocynus microtis (near threatened), Tapir Tapirus terrestris (Vulnerable), Giant armadillo Priodontes maximus (Vulnerable), Giant anteater Myrmecophaga tridactyla (Vulnerable), River otter Lontra longicaudis, Tamandua Tamandua tetradactyla, Chestnut sac-winged bat (Wagner's sac-winged bat) Cormura brevirostris (Rare), and Lesser Long-tongued Bat Choeroniscus minor which prefers undisturbed forests.
UPDATE: An establish tribe of the Peruvian Red Uakari Monkey, Cacajao calvus ucayalii (its status listed as Vulnerable), has been confirmed in an area near the settlement of Candamo. The Peuvian Red Uakari is an Amazonian primate with peculiar features; it has a bright red, bald face, a short tail, and ruddy fur. This monkey is highly specialized and is found mainly in palm tree habitats. This population is isolated from the other known uakari populations in the eastern lowlands, which raises questions concerning their taxonomic status and biogeographical history.
~ Area Wildlife Videos ~
Special Thanks to Ronald Wagter for his videos.
Jaguar
Giant Anteater
South American tapir
Peccary
Jaguar
South American tapir
White-lipped peccary
If you represent a conservation organization, research team, or institution seeking ethical access support, local coordination, or a trusted on-the-ground partner in northern Peru, we welcome serious inquiries.